Gandhi s Early Self Identification - remarkable, this
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Is Gandhi Relevant Today? Gandhi s Early Self Identification
He was trying to convince me.
to get update on the go...
When I put a question to him I felt as though it had turned on a phonograph record. I had heard it all before or could have read it in the literature he gave me. But when I asked Gandhi something I felt that I had started a creative process. I could see and hear his mind work. With Jinnah I could only hear the needle scratch the phonograph record But I could follow Gandhi as he moved to a conclusion.
He is, therefore, much more exciting [for an interviewer] than Jinnah. If you strike right with Gandhi you open a new pocket of thought. An interview with him is a voyage of discovery, and he himself is sometimes surprised at the things he says. This ability to listen and learn, this willingness to change his views if confronted with contrary evidence, emphatically set Gandhi apart from the other politicians of his time, as well as of ours. He was constantly questioning his own presuppositions, while constantly engaging with his colleagues and his critics. In each of these domains, over the course of his life, Gandhi discarded the reactionary prejudices he once held to embrace more egalitarian positions. Growing up in Kathiawar, Gandhi had unquestionably accepted racial stereotypes. That is why, in his early years in South Africa, he made a series of disparaging comments about Africans whom he saw as distinctly inferior to his fellow Indians.
Gandhi s Early Self Identification the end of his stay in South Africa, Gandhi had moved from being a racist to becoming a non-racist. His views were to evolve further.
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So long as he was Gandhi s Early Self Identification in South Africa, Gandhi had kept the struggle of Indians separate from that of the Africans themselves. But in retrospect he came to see this as unwise. In his autobiography, Gandhi talks of defying his Modh Bania community to travel overseas. However, a broader understanding of caste discrimination eluded Gandhi until his return to his homeland in Travelling around South India, he was dismayed by the ill-treatment of Dalits. He resolved to oppose untouchability, although at this stage he was reluctant to mount a direct challenge to the caste system itself. In the s, inspired by the followers of the remarkable social reformer, Narayana Guru, Gandhi lent his influence to a campaign for temple-entry, mobilizing Dalits and caste Hindus to worship together.
In the s, provoked and challenged by the great emancipator of the Dalits, B. Ambedkar, Gandhi began to adopt more radical positions. He now advocated affirmative action, inter-dining and, finally, marriages between Savarnas and Dalits. Through Gandhi s Early Self Identification engagement with critics and on the basis of his own experiences, Gandhi came to recognize that as article source system of separation, segregation and discrimination, caste had no reason to exist at all. Over the course of his life, Gandhi comprehensively shed the racial and caste prejudices of his youth.
"I Want to Give My Child a Head Start."
His moral evolution with regard to gender was less complete. Nonetheless, it was not insubstantial. In his domestic life, Gandhi was a typical Hindu patriarch. He might have remained that way in public too had he not encountered Identiication independent-minded European women in South Africa. Accustomed to seeing women as submissive and subordinate, it was while sharing a home with Millie and an office with Sonja that Gandhi came face to face with women as autonomous moral and social agents.
After his return to India, Gandhi was at first inclined to keep women away from nationalist politics, fearing that a deeply conservative society would react with hostility to males and females coming together in the public sphere. Again, two exemplary women encouraged him to adopt a more progressive stance. These were Sarojini Naidu and Kamaladevi Chattopadhyay. Naidu became president of the Indian National Congress in at a time Eaarly there were no women in leadership roles in the political parties of Europe and North America.
Chattopadhyay played a prominent part in the Salt Satyagraha.]
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